American Studies Blog Post 11
How does “job history” offer
a revisionist interpretation of the mythology of the west and western
settlement?
Introduction
The Wild West has given rise to immensely
influential national myths. Annie Prolux’s short story “Job history” uses
the mid-western setting to explore various aspects of theme and
characterisation.
Summary
It follows a man named Leeland Lee’s life from birth to fifty and his adventure,
set against the harsh backdrop of Wyoming life in mid-western America.
· Prolux’s character Leeland Lee is typical of her narrative, with critic
Katie Arosteguy stating, “Prolux rewrites the genre of the Western from a
feminist perspective that deconstructs the figure of the cowboy – an iconic
image of US masculinity.”
· Leeland Lee is no acceptation to this. Prolux challenges this and
criticizes this typical representation of the west and western settlement,
throughout her narrative.
Point One
· The west
presented a myth where you could be anyone from anywhere and be able to
achieve.
· As French critic Giles Deueuze argued, like D.H. Lawrence and many
others, America was concerned with “de-territorialisation”, or the movement
across lines and boundaries, with being unafraid to flee to new lands or leave
new ones behind.
· This myth is presented as a failure through Leeland Lee’s character as he
spends his whole life moving his family across America in search of jobs to
support his family. Lee states, “it seemed like a good time to try another
place.” As stated before, Lee has thirteen jobs throughout this short story,
which reinstates how hard it was to hold a job within the 1950-1960’s economy.
· CONTEXT - This comes to no shock as after World War Two the efficiency and
productivity of the US economy had dramatically improved and John F Kennedy
made a promise in his 1960’s campaign to “get America moving again.”
· Leeland Lee has to work many
different jobs, ranging from carpenter work, raising hogs and pumping gas. Unlike
the myth of work always being there within the west, Lee struggles with
business. Once it seems like the family has settled, there is always something
usually getting in the way. At the beginning of the novel, Lee manages to get a
job at the Egge’s Service Station, where the road is initially on the main
tourist road to Yellowstone. However, one day there is “a hundred cars stop for
gas and oil, hamburgers, cold soda.” But business can change so quickly, which
demonstrates how the west does not offer security. Within a few months, “there
is a for sale sign on the inside window of the service station.” The harsh
reality Prolux presents is that this idea of the west changing someone is not
always evident. Completed with Ed Egge getting drunk and “driving at speed,
hits two steers on the country road.” Katie Arosteguy again presents the idea
that Prolux suggests that cowboy masculinity is anything but permanent, stable
or easily defined.
· This supported with the quote “departure, becoming and passage” by
Deueuze who, supports identity as not fixed. Again reiterated through in
Cultural Identity and Diaspora, with cultural identity being stated: “but, like
everything which is historical, they undergo constant transformation. Far from
being eternally fixed in some essentialised past, they are subject to the
continuous “play” of history, culture and power.” Prolux again could be
indicating through her narrative that as Leeland moves around so much with his
family, they aren’t settled in one place enough to personally undergo this
“constant transformation.” However they do see this transformation within
moving around.
Point Two
· Prolux questions the idea of isolation as the news features
throughout the story. Leeland Lee’s life is chronologically presented through
major events in America in the later half of the twentieth century, such as the
Super Bowl and Vietnam. However, the opening and final paragraphs are closed
with “There is no news on the radio” “nobody has time to listen to the news”
The idea that although the news does not directly effect them, it still is a
part of their life.
Point Three
· The iconic representation of the cowboy figure as romanticized has
been mythologized throughout the western history. As critic Elizabeth Abele
described a cowboy as “romatacise[d] and residen[t] of the Western territory.”
· Where the cowboy is a rugged individualist who is all but seen as the
definition of masculine. He is the ideology of freedom, power, usually handsome
and a true American identity. In contrast to this stereotype, Prolux describes
Leeland Lee as a face with “heavy bone” a “thick neck” and “red-gold hair
plastered down in his bangs.” With ”His nose lying broad and close to his
face.”
· In addition, to his looks, his
personality is not of the romanticized. Leeland Lee’s story is an account
of his day-to-day struggles however, there is little emotion expressed within
the narrative, with everything being expressed matter of fact. The use of
Prolux’s short sentences adds to the harshness of the west that she is trying
to present. There is not even emotion used when Leeland Lee’s wife dies, it is
simply put “Lori dies”. Although it is noted that Leeland Lee sits with her at
the hospital everyday. The only hint of emotion, despite this, is through the
youngest child who is stated to “cry inconsolably.” Again within the narrative,
the only emotion used to describe Leeland Lee himself is when he returns from
war which when he comes back to Wyoming is just seen as “heavier and moodier”.
Point Four
· Violence against
women is demonstrated within the short story “job
history”. Prolux demonstrates that the western men are not all kind and gentle,
and men use female bodies as another way for them to show dominant masculinity.
There are two examples of this.
· The first by Leeland Lee who despite is out of town a lot, “seems but
back often enough for what he calls “a good ride” and so makes Lori pregnant
again.” The implications of this are that Leeland Lee impregnates Lori without
any thoughts of what she wants.
· The second example is more obvious with Leeland Lee’s daughter. As Katie
Arosteguy states, “here the women’s body is an object upon which the
disenfranchised male can act out his fears and frustrations for perceived lacks
of cowboy masculinity.” The encounter happens due to the youngest daughter of
Leeland Lee’s eating the piece of cake he had been saving.
Point Five
· In addition to Annie Prolux presenting women within her short story “job
history”, Lori’s character is remarked as intelligent, hard working and
supportive. Leeland Lee can also be viewed as having to depend on Lori at
times. Her intelligence is shown through her money saving skills, “Lori is good
at saving money and she has put aside a small nest egg” and again “Lori has
saved a little money.” Lori is always the one who is able to make the journeys
between jobs possible.
· CRITIC - Katie Arosteguy states’ “the social and cultural constructions of female
gendered subjectivity are fast becoming old.” This is again reinstated when
Lori is one of the two who passes the first aid course on her first time.
Furthermore, when Lori dies at the end of the short story, Leeland Lee is left
with no family and it is not until a woman employs him to work for her that he
seems to pick up the pieces and carry on with his life.
Conclusion
Prolux’s narrative constantly rejects
traditionally held beliefs about the western settlement, primarily through her main
character Leeland Lee, who portrays the west and the image of the successful
cowboy as a failure.
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